Quick answer: The Navagraha Stotram, attributed to Sage Veda Vyasa, is a set of nine short Sanskrit verses — one saluting each of the nine grahas (planets): Surya, Chandra, Mangala, Budha, Guru, Shukra, Shani, Rahu and Ketu. Devotees chant it daily, or on a graha's own weekday, praying for graha shanti — planetary harmony and the softening of malefic influences — while continuing sincere personal effort.

The Navagraha Stotram is one of the most beloved short hymns in the daily practice of Hindu households. Traditionally attributed to Sage Veda Vyasa, it consists of nine compact Sanskrit verses, each saluting one of the nine grahas — the celestial powers that Vedic tradition associates with different aspects of life. To recite it is to bow, one by one, to the Sun, the Moon, and the seven other grahas, asking each for its grace.

The word navagraha means "nine grahas" (nava = nine, graha = that which seizes or influences). In Hindu thought the grahas are not merely distant astronomical bodies; they are living presences whose blessings are sought for well-being, and whose sterner lessons are met with prayer, patience and right conduct.

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  • Hymn: Navagraha Stotram
  • Attributed to: Sage Veda Vyasa (Vyasa Maharshi)
  • Language: Sanskrit
  • Verses: Nine — one for each graha
  • Purpose: Graha shanti — planetary harmony
  • Best chanted: Daily, or on each graha's weekday

What the Navagraha Stotram is

The stotram is a mala of nine salutations. Each verse names a graha, describes its form or radiance in a few vivid words, and offers a pranam — a bow of reverence. Because the verses are short and rhythmic, generations of devotees have committed them to memory and woven them into their morning prayers.

The order follows the classical sequence of the grahas: the two luminaries first — Surya (Sun) and Chandra (Moon) — followed by the five tara-grahas Mangala, Budha, Guru, Shukra and Shani, and finally the two shadow-grahas Rahu and Ketu. Together they form the complete circle of influences honoured in the hymn.

The famous opening verse to Surya

The stotram begins with a salutation to Surya, the Sun, whose verse is perhaps the most widely recited of the nine. Each of the remaining eight verses follows the same devotional pattern — a brief, luminous description of the graha, ending in a bow:

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Meaning: "I bow to Divakara (the Sun, maker of the day), who is radiant like the red hibiscus flower, who is descended from the sage Kashyapa, of great splendour, the enemy of darkness, the destroyer of all sins." In a few words the verse gathers the Sun's warmth, brilliance, and power to dispel both outer darkness and inner impurity.

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The complete Sanskrit text is best learned from your family, a temple priest, or an authentic printed edition, so that the pronunciation and meter are preserved faithfully.

The nine grahas and what they govern

Vedic tradition associates each graha with particular dimensions of human life. Reciting the stotram is a way of honouring all of these together. The table below gives the widely held significations of the nine grahas as they appear in the hymn.

GrahaAlso known asGoverns / represents
SuryaRavi, Divakara (Sun)Soul, vitality, health, the father, leadership
ChandraSoma (Moon)Mind, emotions, calm, the mother, nourishment
MangalaKuja, Angaraka (Mars)Courage, energy, strength, drive, siblings
BudhaSaumya (Mercury)Intellect, speech, learning, commerce, wit
GuruBrihaspati (Jupiter)Wisdom, knowledge, fortune, dharma, gurus
ShukraBhargava (Venus)Love, marriage, comforts, arts, beauty
ShaniSani (Saturn)Discipline, karma, labour, patience, longevity
RahuNorth lunar nodeWorldly desires, ambition, the unconventional
KetuSouth lunar nodeDetachment, insight, spirituality, moksha

The purpose: graha shanti

The central purpose of the Navagraha Stotram is graha shanti — planetary peace or harmony. Devotees chant it to invite the favourable grace of the grahas and to soften the influence of those that may be passing through a difficult phase in one's life.

In devotional understanding, this is never a mechanical bargain. The grahas are honoured as instruments of a larger cosmic order and of one's own accumulated karma. Praying for their grace is an act of humility and trust — a way of aligning oneself with the flow of life rather than fighting it.

The stotram is especially loved because it addresses all nine grahas at once. Rather than singling out a single planet, the devotee bows to the entire wheel of influences, asking for balance across every sphere of life.

When and how the stotram is chanted

There is beautiful flexibility in how families take up this practice. Some common ways include:

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  • Daily, as part of the morning prayer, offering all nine salutations together after a bath and before beginning the day.
  • On a graha's own weekday — Sunday for Surya, Monday for Chandra, Tuesday for Mangala, Wednesday for Budha, Thursday for Guru, Friday for Shukra, Saturday for Shani — giving special attention to that verse.
  • During Navagraha pradakshina — walking reverently around the shrine of the nine grahas found in many South Indian temples, offering the corresponding verse at each.
  • At the start of an important undertaking, a new venture, or during a period one feels to be personally testing.

Many devotees pair the recitation with simple observances: lighting a lamp, wearing clean clothes, and sitting with a still, attentive mind. On Saturdays, a day associated with Shani, temple visits and the stotram are especially popular for those seeking Shani's steadying grace.

The nine grahas by weekday

DayPresiding grahaA good day to emphasise
SundaySuryaHealth, vitality, confidence
MondayChandraPeace of mind, emotional calm
TuesdayMangalaCourage, energy, resolve
WednesdayBudhaStudy, communication, business
ThursdayGuruWisdom, learning, blessings
FridayShukraHarmony in relationships, arts
SaturdayShaniDiscipline, patience, karma

Rahu and Ketu, as shadow-grahas without a weekday of their own, are honoured within the daily recitation and at their shrines during Navagraha pradakshina, particularly by those going through their planetary periods.

Remedial benefits — held devotionally

Devotees who chant the Navagraha Stotram regularly speak of a calmer mind, renewed confidence, and a sense of protection when facing life's uncertainties. Traditionally it is recited to reduce the sting of malefic planetary influences and to strengthen the benefic ones.

It is worth holding these benefits in the right spirit. The stotram is a prayer, not a substitute for honest effort, good decisions and care for one's duties. In Hindu tradition, remedy and effort walk together: one chants for grace and steadiness of heart, and then acts with sincerity, diligence and integrity in the ordinary business of life. Grace meets effort halfway.

Approached this way, the Navagraha Stotram becomes less a means of controlling the planets and more a daily discipline of humility — a reminder that we live within a vast order far greater than ourselves, and that reverence, patience and right action are the truest remedies of all.

Bringing the practice into your day

You do not need elaborate arrangements to begin. Learn the verses from a trustworthy source, sit quietly each morning, and offer the nine salutations with attention and devotion. Let Surya's verse remind you of vitality and truthfulness, Chandra's of a peaceful mind, Guru's of wisdom, Shani's of patient discipline, and Ketu's of the deeper turn towards the Divine.

Over time, this short hymn threads the whole of your life — body, mind, work, relationships and spirit — into a single act of daily reverence. That is the quiet gift of the Navagraha Stotram of Sage Vyasa: nine verses, one bowing heart, and the prayer for harmony in all things. May the grace of all nine grahas rest upon your household. Om Navagrahaya Namaha.

Frequently Asked Questions

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